Tata How to Hajj, Umrah and the Law of Prayer

l Praise haturkan flattered us into the presence of God, Rabb that we always worship Him and ask for help. Allaah greeting may always be delegated to our beloved, Muhammad peace be upon him wa sallam, his family and all my friends. Amen.

Discharge Hajj is something very missed by all Muslims, even by who has fulfilled many times sekalipun.Karena that, for the Allah facilitated to be able to perform the pilgrimage this year in order to use golden opportunity with the best. Because, not necessarily an opportunity pilgrimage was coming back.

Order can serve pilgrims with the best, and sekhusyu'-be pilgrims khusyu'nya mabrur, in addition to be sincere we must have sufficient knowledge about how to perform the Hajj according to the guidance of the Prophet 'alaihi wa sallam.

Newsroom It provides guidelines how to perform Hajj according to the guidance of the Prophet Peace 'alaihi wa sallam. In other words, all based on the Qur'an and the Sunnah of the Messenger of Allaah 'alaihi wa sallam which saheeh, appropriate understanding Salaf (friends, Tabi'in and tabi'it Tabi'in), with the understanding that the Messenger of Allaah be upon him wa sallam oblige us in understanding the religion.

Posts This was originally a daily paper in serial made in accordance with the what should be done by pilgrims on that day. Writings is then distributed to pilgrims there and get responses very good of pilgrims.

In Besides providing guidance Manasik true pilgrimage, this section also warns us to avoid jobs that could damage pilgrimage, the irony many pilgrims do.

Indeed, many people who regret after pilgrimage. Sorry perform the pilgrimage without knowledge, or lack of regret serious in worship in a very noble, sorry because of lack of attention to the Sunnah and so on. So, before it happens to You, read this section. Inshallah , So you will have the best equipped in the discharge pilgrimage.

As notes, until recently, almost all Muslims have the idea that the Hajj is praying that difficult and complicated. The picture was not separated from the way the presentation and sistimatika discussion about the books that circulated during the Hajj this. Yet again the difficulties that are there that deliberately, for example problem prayers, special prayers at every practice, when the Prophet alaihi wa sallam not teach it. Also, certain practices of which there is no principle, either from the Qur'an and Sunnah are saheeh.

Sha God picture that the pilgrim's hard to be away from your mind after reading this column. This rubric would be so helpful, because it leads you in what runut you have to do the pilgrimage days. For example, when the day Tarwiyah, Arafat, Raya day, what should you do, you can read in this book, and and so on.

More In addition, this section will guide you in accordance with the pilgrimage guide Prophet alaihi wa sallam . So no exaggeration to say, this is the rubric rubric pilgrimage guidelines very systematic, easy, practical and complete.

End said, may Allah accept our Hajj Subhannahu wa Ta'ala. May Allaah greeting and salutation to the Prophet Muhammad, his family and all my friends. Amen.

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Prolegomena

First: Hajj is one of the five pillars of Islam. He must do so for the rest life, based on the word of God: "Doing Hajj is a duty men owe to Allah, that is (for) those who can afford the journey. Whoever denies (liabilities haji) Allah is Rich (not need anything else) from the Worlds. " (Ali Imran: 97).

And as the Prophet peace 'alaihi wa sallam: "Islam It is built on five cases; testify that there is no god is haq but Allah and (witness) that Muhammad is the Messenger of Allah, establish the prayer, issued a charity, fasting (in the month of) Ramadan and pilgrimage to the House. " (Muttafaq alaih).

Hajj required with the five conditions:

1. Islam.

2. Reasonable.

3. Baligh.

4. Merdeka.
5. Able.
6. And for women, plus the one condition that is the mahram who go with him. Unlawful because if he went Hajj or Safar (travel) others without mahram, as the Prophet Prophet alaihi wa sallam: "No (justified a) women to travel except with a mahram. " (Muttafaq Alaih). If a woman goes pilgrimage without mahram is a sinner but Hajj remain valid.

Terms fifth of able, includes material and physical abilities. Anyone who can not afford the money to meet the travel costs, maintenance and other pilgrims he is not Hajj duty. As for those who could be material, but not able physical recovery and much hope, as people who have chronic pain, people with disabilities or the elderly Hajj he should delegate to the other. And those who represent it required was for her own pilgrimage.

Second: Allah says: "(Summer) Hajj is a few months dimak-lumi, whoever set intention in the month it will on the pilgrimage, it may not rafats, do wicked and disputed. " (Al-Baqarah: 197).

Rafats is having sex or that stimulate him, do wicked mean sinner, is in question is disputed dispute is false or dispute that does not exist benefits, or that the danger is greater than the benefits.

Prophet Peace 'alaihi wa sallam said: "Whoever pilgrimage was he not doing wicked deeds rafats and then he home (pilgrimage) as the day when he was born his mother. " (Muttafaq Alaih).

"Umrah the other is kaffarah umrah (lawyer-remove sins) between the two, and the pilgrimage mabrur no other reward than Paradise. " (Muttafaq alaih).

Because Haji's O Brother, beware of disobedience fell into it, either large and small. Like a prayer from the time mengakhirkan, ghibah (wag), namimah (pit sheep), insulting and derogatory, listening to songs, to shave the beard, isbal (reduce or lengthen the clothing / fabrics to below ankle), smoking, look at what is unlawful on the street or in telivisi. Then for women, should cover all her body with hijab syar'i (cloth cover in-syari'atkan) and distance themselves from showed private parts.

With many people, the crush and fatigue, sometimes a man tested by disputed that banned the pilgrimage. For example with the officers and traffic or public car driver; when jostled or when the time thawaf jumrah throw. Beware of the temptation and the cunning of Satan. Try to always be gentle, patient and away from stupid people. Try to not get out of unless lisanmu utterances good.

Third: When the pilgrims, some women do not wear women's robes and he walked in between a man with his clothes. Sometimes he also wore pants. He thought that hijab the was limited to putting hoods over their heads. This is the understanding that wrong. Even worse, some women on the day of Raya decorated and walking in front of a man with a beautiful dress. He thought that it was is part of the joy of the day Raya. He does not understand that his actions It includes a great wickedness in the pilgrimage. The Prophet peace be upon him wa sallam said:

"I not leave the slander after me is more dangerous for men than (slander) of women. " (Muttafaq Alaih).

Some there are also women who think little trouble sleeping in public places which made men could see them.

Is compulsory for a Muslim woman to bertaq-wa to God and confine themselves of foreign men (not mahram) by wearing a wide brackets with no jewelry, so no seem anything from (members of the body), neither the face, hands or feet. The Messenger of Allaah 'alaihi wa sallam said:

"Women is aurat. If he came out the demon watching / mengincarnya. " (Narrated Al-Tirmidhi with sanad saheeh).

In origin, istisyraf (target) means putting your palms on the brow eyes and tilted her head to look. Meaning in context of hadith the above-is that when women go out to the devil mengincarnya teasing or seduce (a man) with him.

Fourth: If a Muslim perform Hajj or Umrah pilgrimage is forbidden over eleven the case until he was out of ihramnya (tahallul):

1. Repeal hair.
2. Cut nails.
3. Wear perfumery.
4. Kill animals (land, as for marine animals will be allowed).
5. Wear seamless clothing (for men and for women why not). Clothes seam is clothing that make up the body, such as clothes, shirts, pants short, gamis, trousers, shirts and socks hand. As things there seams but does not form a body then it is not endanger muhrim (people was Ihram), such as belts, watches, shoes that have her stitches etc..
6. Cover head or face with something attached (for men), such as cap, headgear, turbans, hats and the like. But allowed take shelter under umbrellas, in the tent and car. Also allowed carrying goods on their heads if they are not intended to cover.
7. Wear face and shirt covered hand (for women). But if in front of men foreign (not mahram) Then he must cover his face and hands, but in a non-cap face (veil), for example by lowering the hood over his face and put hand into the baju kurung.
8. Establish marriage.
9. Intercourse.
10. Flirt (making out) with a passion.
11. Release semen by masturbation or making out.

Guy The Doing Things Prohibited Has Three Things:

1. He do without udzur (reason), then he sinned and must pay fidyah (ransom).
2. He do it for some purpose, like cutting hair because of illness. -Mentioned actions are allowed, but he is obliged to pay fidyah.
3. He do it in sleep, forget, do not know or forced. Deep such circumstances he was not guilty and not obliged to pay fidyah.

If violated was a hair pulling, cutting the nails, use perfume, make out because of lust, a man wearing a cloth seam or over his head, or women wearing the face cover (veil) or T his is fidyah -his between three things. People who do breach it may choose one thereof:

1. Slaughtering goat (to be distributed to the needy people and he does not allowed to eat anything from it).
2. Give feed six poor people, each half sha ' food. (half sha ' more or less equal to 1.25 kg.).
3. Fasting for three days.

Of restrictions above, exempt the following things are:

1. Establish marriage, because it is haraam, then no fidyah therefore.
2. Kill animals (land), because it is haraam, and there are fines if He killed her intentionally.
3. Intercourse (and he is the greatest restrictions). If he did it deliberate before tahallul First, there are five consequences:
   1. Sin
   2. Hajj canceled.
   3. He must complete Hajj.
   4. He obliged to repeat (tomaking up ') Hajj the next year.
   5. He must pay fidyah the form of a camel was slaughtered during the Hajj making up '.

Fifth: There are three types of Hajj; tamattu ', Qiran and ifrad. The main thing is the pilgrimage tamattu ', because the command against the Prophet J. Hajj tamattu ' that he did 'Umrah Ihram with the intention of it in pilgrimage, after he had done that then do Ihram with the intention of the pilgrimage to day Tarwiyah (on 8 Dhul Hijjah, pen.).

Hajj ifrad ie He did Ihram with the intention of Hajj only, when he arrived at Mecca he was doing thawaf Arrival, Then Hajj sa'i directly after thawaf Arrival .

Hajj Qiran that he did Ihram with the intention of Umrah and Hajj at the same time. Work of the pilgrimage Qiran same pilgrimage jobs ifrad , Except in two respects:

1. Intentions. People who make the pilgrimage ifrad Hajj meniatkan only just, while those who perform Hajj Qiran meniatkan for Umrah and Hajj (simultaneously).

2. Hadyu (slaughtering of sacrifice). People who perform hajj Qiran compulsory slaughter the sacrifice, while those who perform Hajj ifrad not required hadyu (slaughter sacrifice .

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Umrah PROCEDURES

First: Ihram from miqat.

Shower then usapkanlah fragrance into the body, such as the hair and beard. Do not rub perfume into Ihram clothing. If the affected Ihram clothing then wash the perfume. Avoid clothing that seam. Wear a scarf and white cloth, as well as sandals. (Umbrella, glasses, rings and belts may worn by people who are Ihram).

The for women, so he showered while menstruating, and wearing clothes that he want, but must meet the requirements hijab, so do not look anything from the body. Also not trimmed with jewelry and do not wear perfume and do not resemble male.

If You are not able to stop at miqat such as traveling by plane then take a shower since at home, and if it has been approached miqat Ihram start and say: "Labbaika 'Umratan " Artinya : "I filled worship summons to perform Umrah."

If You can not worry about perfecting the pilgrimage because of illness or other then say: "Fa in habasanii haabisun famahallii haitsu habastanii "means: "If I was blocked by an impediment is the place (tahallul) me is where you arrest me. "

Then mulailah say talbiyah until he came to Mecca. Talbiyah legal Sunnah mu'akkadah (stressed), both for men and women. For men disunnahkan for her voice talbiyah, and not for women. Talbiyah mentioned is a saying: "Labbaika Allahumma labbaika, Labbaika Laa labbaika laka Syariika, innal hamda wanni'mata laka wal mulka, syariika lacquer laa " Meaning: "I meet summons O God, I meet summons. I fulfill summons, no partner for You, I meet summons. Indeed, all praise and delicious and the kingdom is Thine, no partner for You. "

Disunnahkan shower before entering Mecca, if that is possible.

Warning:

1. Some people believe that clothing should be worn by women color specific, such as green, black or white. This is not true! It's no regulation at all about the color of clothing that must be apply.
2. Talbiyah conducted together with one voice, where this performed by some pilgrims is heresy. Deed there is no example of the Prophet 'alaihi wa sallam, did not from one of his best friend. The truth is that each of Hajj say talbiyah individually.
3. No required a man who was ihram, whether male or female continue wearing the clothes he was wearing when ihram during worship, but he was allowed to replace it when he likes.
4. Should each Haji really noticed a problem closing the genitals, because some men sometimes open shame in front of others, such as when sitting or sleeping, is he does not feel.
5. Some permissibility of a woman believed to open the face in front of men during still in a state of Ihram. This is wrong! He must cover her face. Among the evidence of this problem is the words may Allaah be pleased anha Aisha:

"Formerly a caravan that passed us, we're in a state of Ihram with Messenger peace 'alaihi wa sallam. When they has been close to us, one of our head handed to face, and when they have been through, we opened it again. " (Narrated Ahmad and Abu Daud with narrators hasan). And from Asma 'bint Abi Bakr may Allaah be pleased anha, she said: "We cover our faces from the (sight) of men and before we ran hair when Ihram. " (Issued Al-Hakim and others, atsar it saheeh).

Second: If you have arrived at the Grand Mosque.

Dahulukanlah your right foot and say (prayer): "With the name of Allah, may peace and greetings poured out to him. O God, open to me the doors of blessings'. 'I seek refuge in Allah the Almighty and by His glory and power Mahaazali from the accursed Satan. " Benediction is also pronounced when entering mosques others.

Third: Then start doing thawaf from hajar aswad

Then Face him and speak, 'Allahu Akbar ' (God is great), and stroke hajar aswad it with your right hand and then kiss. If you are not able to kiss the stroke hajar aswad the by hand or with others, and kiss something with which you wiped hajar aswad. If You are not able to do it, then do not urge the people (for achieve it), but rather give a signal to hajar aswad with one hand gesture (and do not you kiss your hand). Do it in the start of each round thawaf.

Berthawaflah seven times round the Kaaba became the next to your left. Do raml (fast way to shorten the steps) in the first three rounds and walk (usually) on the next round. In all rounds thawaf these do idhthiba ' (put mid-cloth scarf under my right shoulder, and the second ends on the left shoulder). Raml and idhthiba ' is specific for men and only done on the first thawaf. Or thawaf Umrah for people who are doing Hajj tamattu ' and thawaf Arrival for of the hajj Qiran and ifrad.

If You have reached the Yemeni Corner the stroke with your hands if it is possible-, but not kiss. If you can not then do not wipe it beckoned to him. And disunnahkan when you are in between Pillars Yamani and hajar aswad read the prayer: "O Our Lord, give us good in this world and good in the Hereafter, and keep us from the torment of Hell. "

Deep thawaf, no prayers, special prayers of the Prophet guidance 'alaihi wa sallam besides prayer above, but it does reproduce dhikr and disunnahkan prayer when thawaf (prayer whatever He wants). If you read the verses of the Qur'an when thawaf, then it is good.

Warning:

1. Purification is thawaf legal requirements. If you cancel ablutions in the middle do thawaf, then go out and perform ablution, and then repeat your thawaf from the beginning.
2. If in the middle you do thawaf established prayer, or you prayer followed the corpse, then with them shalatlah ago complete thawaf where you from where you stopped. Do not forget The second cover your shoulders, because it covered both in prayer is mandatory.
3. If You need to sit for a while, or drink water or move from the lower floor upstairs or vice versa in the middle of thawaf, then it is not why.
4. If You are in doubt about the number of rounds, then put your numbers believe; is less. If you are in doubt whether you have do thawaf three or four times it was set three times, but if you would think that a certain number will determine the number it.

Some Pilgrimage to idhthiba ' early wearing ihram clothes and stay that way throughout Manasik pilgrimage. This is wrong. Disyari'atkan is that he should cover both shoulder, and did not do idhthiba ' except when thawaf first, as already alluded to in advance.

Fourth: If you finish the seventh round

When close hajar aswad, close the right shoulder, then go to Station Abraham, if it's possible, and then pronounce the word of God: "And make some of the Station of Abraham a place of prayer. " (Al-Baqarah: 125).

Make position Station that between yourself with the Kaaba, if possible, then shalatlah two cycles. In first raka'at you read, after Al-Fatihah - letter Al-Kafirun and on raka'at two letters Al-Ikhlaas .

Warning: Prayers thawaf two legal raka'at done behind the Sunnah Station Ibrahim, But do it in place anywhere from the Grand Mosque also permitted.

Including mistakes made by some pilgrims were praying in the back Station Ibrahim at the time of the crowded, thereby hurting others who are thawaf. The truth, he should retreat to the back so far away from the people who thawaf, and should he make the position the Station of Abraham between himself with the Kaaba, or even allowed to pray anywhere in the Mosque Haram.

Fifth: Next go to zam-zam and drink water.

Then berdo'alah to God and pour the zam-zam water over your head. If possible, go to hajar aswad and stroke.

Sixth: Then go to Safa

And when he had read the word of God Exalted: "Indeed Safa and Marwah is a part of syi'ar God. " (Al-Baqarah: 158). Then say: "We begin with what Allah began with. "

Then take the (hill) Safa and face the Kaaba and bertakbirlah three times and say: "No god who haq but Allah, no partner for Him, only Him all the kingdoms and only to Him all praise and He has power over everything. There is no god but He who haq, no partner for Him, who kept his promise, who won his servant and destroying groups (infidels) with no help to anyone. "

Repeat dhikr is three times and berdo'alah at each end read it with prayer-prayer that you want.

Seventh: Then go down to do sa'i between Safa and Marwah.

If You are in between two green signs, do a little running sa'i (special for men and not for women). If you have arrived at Al-Marwah, come up to it and face the Kaaba, then say as you say at Safa. So should you do on lap next. Go (from Safa to Marwah) counted only once round and return (from Marwah to Safa) also counted one lap to perfection to seven times round. Therefore, spin sa'i the seventh ended in Marwah. There is no dhikr (prayer) for sa'i, because it perbanyaklah dhikr and prayer and reading the Qur'an.

Warning: There are two innovations as thawaf and scattered sa'i some people:

1. Frozen with prayers, certain prayers at each round, as found in the small books.
2. Jama'ah pilgrims pray together with in-command of a leader (group) the choir (one vote) and hard.

The Hajj should be wary of heresy in the second, because there was no tuntunannya of the Prophet alaihi wa sallam, also not from one of friend.

Eighth: If finished sa'i Shave your hair (clean) or pendekkanlah. For people who perform Umrah, shaved (bald) Hair is more important, unless the time is near the pilgrimage, then prune The main more hair, so her shaved (shaven) hair done at the time pilgrimage. And not enough to shorten a few strands of hair on the front of the head and behind him, as was done by some jama'ah Hajj, but it should be done to shorten the hair or the most of it. As for women, then he should collect hair and took therefrom about a finger tip. If hair curly (not equal length edges) should be taken of each braids (grip).

If things above you have done, then you have completed the Umrah. And Praise belongs to God alone.

Warning: Including the wrongs committed by some jama'ah Haji is Umrah repeated when he arrived at Mecca. That is not tun-tunan Prophet alaihi wa sallam, is also not a tutorial on the friend. If there is any virtue in it, of course they have done before us.

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DAY Tarwiyah

Day Tarwiyah the day eighth of the month of Dhul-Hijjah. So called because on that day people feasted on the drinking water for the (preparation of worship) next.

Jobs on Tarwiyah:

Disunnahkan for those who perform Hajj tamattu ' to perform Hajj Ihram on the day, ie from the place where he stop. So, should he washed and rubbed perfume on her body, not wearing a seamless cloth, and he ihram with scarves, cloth and sandals.
As for women, then he should shower and use whatever clothing he wants to condition showed no jewelry, no wear front cover, also not wearing his shirt.

Next You say: (I fulfill summons to perform the pilgrimage). If fear is inconvenient then you give disunnahkan condition by saying:

"If I was blocked by an obstacle then the place (tahallul) me is where you arrest me. "
Next utter talbiyah:

"I O God filled summons, summons I meet, I meet summons, no partner for You, I meet summons. Indeed, all praise, pleasure and the kingdom is Thine, no partner for You. "

So You continue to carry a talbiyah with her voice, until you throw jumrah Aqabah on Nahar (sacrifice).

In This evening you disunnahkan night in Mina.

And in Mina, you disunnahkan Dhuhr prayer, Asr, Maghrib, Isha 'and Shubuh on the day of Arafat, all done with qashar, without JAMA '.

Every Hajj should utilize their spare time for something useful. Like listening to religious lectures, reading the Qur'an, read a book about Manasik Haji etc.

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Day of `Arafah

If sunrise on the day of `Arafah (ninth day of the month of Dhul-Hijjah), every Hajj departure from Mina to Arafat, as the reverb talbiyah or interpretation. It was, as has been done by friends, was them with the Prophet alaihi wa sallam; there are echoes talbiyah and the Prophet 'alaihi wa sallam did not deny it, there is bertakbir and Prophet alaihi wa sallam also did not deny it. If the sun had slipped, so he Dhuhr and Asr prayers in JAMA ' qashar with one and two iqamat adzan. Before the prayer, the priest sermons convey the material in accordance with the state (the Hajj, pen.).

After prayer, every Haji busied herself with dhikr, prayer and demeaning Subhannahu Allah wa Ta'ala. Should pray with the second lift hands and facing the Qiblah until sunset. Such as Prophet performed 'alaihi wa sallam.
Therefore, every Hajj should not waste a great opportunity it. He should repeat and multiply prayers, he should also repent to Allah with repentance truthfully.

The Hajj, below some nass which indicates the virtue of the Day of ':

Prophet peace 'alaihi wa sallam said: "Hajj is Arafat." (Narrated by Ahmad and the authors of the book of Sunan, saheeh).

Prophet peace 'alaihi wa sallam said: "No day is when it more liberating God's servant from the (punishment) Hell other than Day of `Arafah. And indeed he was near, then boasts of their God in the presence of the angels, as he says, 'What do they want? "" (Narrated by Muslim).

Prophet peace 'alaihi wa sallam said: "Most of all I say, is also spoken by the prophets in the afternoon Arafat was, 'No There are haq god but Allah, no partner for Him, for him the kingdom and all praise, and He has power over all things'. " (Narrated by Malik and others, saheeh).

Warning:

1. Should each Haji convinced that he really was in the area Arafat. Arafat limits that can be known with big banners those around Arafat.
2. Mosque Namira not all in the area Arafat, but some are Arafat in the region (the rear of the mosque), and others are in outside Arafat (the front of the mosque).
3. Some people think if mountain (hill) Arafat (usually called mountain Rahmah, pen.) has the virtue. This is not true.
4. Some Hajj in a hurry, so the exit from Arafat to Muzdalifah before sunset. This is wrong. Which is required to stay in Arafat until sunset.

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Overnight at Muzdalifah

If sunset on the day of the Hajj is Arafat flock (left) Arafat to Muzdalifah in peace, silence and no overcrowding. If Muzdalifah he has until Maghrib and Isha prayers' are JAMA ' qashar with one and two iqamat adzan.

Unlawful Isha prayer mengakhirkan 'until after mid-night, based on the word Prophet alaihi wa sallam: "When Isha 'is until mid-night. " (Narrated by Muslim).

If he was afraid of the passage of time, then he should pray Maghrib and Isha 'in place anywhere, even at Arafat.

Then He spent the night at Muzdalifah until dawn. Then he prayed Shubuh in beginning of time, then headed Masy'aril Haram, The hill in the Muzdalifah, if it is possible him. If not, then the whole Muzdalifah is mauqif (which stops the disyari'atkan). There should he face the Qiblah and offer up praise to God, bertakbir, Oneness and pray Him. If the morning had seemed very yellowed, before sunrise, leaving for the Hajj in Mina peal talbiyah , So he continued totalbiyah up to throw jumrah Aqabah.

The for those who are weak and the women they are allowed direct to Mina at the end of the night. It was based on the hadeeth of Ibn 'Abbas radi anhu, he said: "Prophet peace 'alaihi wa sallam sent when late at night from a group of people (in Muzdalifah) with a Nabiullah supplies peace 'alaihi wa sallam." (Narrated by Muslim).

And was Asma 'bint Abi Bakr radi departing from Muzdalifah anhuma after the sinking of the month. While the sinking of the moon is happening approximately two-thirds after the passage of the night.

Warning:

1. Some people believe that the pebbles to throw jumrah taken from their arrival at Muzdalifah. It is my belief is wrong and never performed by the Prophet alaihi wa sallam. Pebbles that may be taken from anywhere.
2. Some people think that the mid-night was twelve o'clock at night. It is wrong. The right, mid-night is half of all hours there at night. If it is mathematically calculated as follows: (Overall existing hours during the night: 2 + when the sinking sun = mid night ). If the sun sets at six o'clock for example, while the rising dawn at five o'clock in the morning then the mid - eleven o'clock at night is more than thirty minutes. (Overall hours are at night, ie 11 hours: 2 + times the sinking sun, namely at 6 = 11, 30 minutes).
3. In between deviations sad at night is that Hujjaj establish some Shubuh before prayer time, when prayer is invalid if done before entering the time.
4. Should Haji believes every true that he was in the area of Muzdalifah. It can be known through big banners surrounding Muzdalifah.

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HARI RAYA Qurban

Some deeds on the Day of Sacrifice Kingdom are:

1. Throw jumrah Aqabah.
2. Slaughtering hadyu (for those who the hajj tamattu ' and Qiran).
3. Shaving (bald) head or memendekkannya hair, but shaved (bald) is more important.
4. Thawaf ifadhah and sa'i to pilgrimage.

Warning Important:

1. Order the above is the Sunnah, and if not done in an orderly nor why. Like people who put thawaf than a haircut, or prefer to shave than to throw jumrah, or put sa'i than thawaf, or others.
2. Throw jumrah Aqabah is with seven pebbles with sequentially. He raised his hand and say Takbir each time throwing pebbles. Disunnahkan he facing jumrah and Mecca was made to his left and Mina was on the right.
3. Time throw jumrah Aqabah ba
   i their strong (physically) is starting from after the publication of sun. It was based on the hadith of Ibn Abbas radi he anhu said:
   
   "Prophet peace 'alaihi wa sallam precedence Our children Children of Abdul Muttalib Muzdalifah night with riding a donkey, then the Messenger of Allah peace 'alaihi wa sallam patted our thighs as he said: "O my children, do not you threw so jumrah sunrise. "(HR. Abu David , Saheeh Sunan Abi Daud).
   As for the women and those who are weak then allowed to throw since their arrival in Mina at the end of the night. It was based on the hadith Asma 'radi anha, Asma Abdullah servants' of Asma':
   
   "That he stopped at night clubs in Muzdalifah, then he stood up to uphold the prayer, he pray for a moment then asked, 'O my son, whether the moon has drowned? " 'Not yet', I replied. He then prayed for a moment then asked, 'Is moon had drowned? " 'It', I replied. He said, 'Then set off. " So we left and went until he threw jumrah. Then he went home and prayed Shubuh at his home. So I asked him, 'Really, we do not think except that we have to throw (jumrah) at night '. He replied, 'O my son, actually Messenger peace 'alaihi wa sallam allow it to women '. " (Muttafaq alaih).
4. Time throw jumrah Aqabah continues until zawal (time tergelincirnya sun from mid-sky, and that was the beginning of time prayer Zhuhur)^. And allowed to throw setelahzawalmeskipun even at night, if you find it difficult to throw before zawal^.
5. Jumrah Aqabah, shelter (gravel) is half of the shelter. He therefore must be sure that kerikilnya stones into the shelter tsb., but if after it slipped (out) is not why.
6. Disunnahkan for immediate slaughter hadyu, haircut, thawaf and sa'i, but if diakhirkan until after Raya Day Sacrifice is no why.
7. Slaughtering hadyu is mandatory for of the hajj tamattu ' and Qiran. As the the hajj ifrad then not compulsory slaughter hadyu . People who can not slaughter hadyu required to fast three days during hajj and seven days when they home to his family.
   Slaughter was not to be done in Mina, but may be done in Mecca or other holy land (Medina, pen.). Also allowed for the seven people to unite in a camel or a cow's tail. Disunnahkan to slaughtered his own with his hands, but if delegated to the other then it is permissible.
   Disunnahkan also to menelentangkan hadyu (cow or goat) on the left side and facing it to a direction, are your feet (those who slaughter) placed on the neck animals. As for the camels, so when the slaughter in disunnahkan standing, his left hand tied and exposed to a direction.
   When slaughtered, required the name of God, and to disunnahkan add to the reading:
   
   "In the name of Allah, Allah Almighty, O God, this really is from you and Thine, O God, kabulkanlah (sacrifice) from us (this). "
   When the slaughter was continued until the sinking the sun from the end of the day tasyriq, , on 13 Dhul-Hijjah.
   Thawaf the Kaaba is the seven times, as thawaf when the umrah, but not with raml (fast path) and idhthiba ' (selen slung at). Then prayed disunnahkan for two cycles in the back the Station of Abraham, if it's possible. If not, then it is OK to pray in any place of the Grand Mosque.
8. Sa'i between Safa and Marwa are seven rounds, procedures as existing on sa'i for Umrah. As for those who perform Hajj Qiran and ifrad so pretty sa'i him first, if they have done sa'i on thawaf Arrival.
9. Shaving should be about all the hair. As for women, so he gathered enough all the hair and then cut the tip about the finger tip. If end not the same hair long, then it could be deducted from each braid (grip) hair.
10. If Haji has a throw jumrah Aqabah and shaved or cut his hair so he has tahallul initial. That is, can do everything for him from the prohibited when Ihram except women's issues. And for him disunnahkan to wash and put on perfume before thawaf.
    Then, if he had been throwing, shaving or cutting hair, thawaf and sa'i means he has tahallul tsani , Which thus permitted him all things to women's issues (relationship husband and wife).

TO ON

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HARI RAYA TASRIQ

1. Compulsory spend the night in Mina on the nights tasyriq, the night of the 11th and 12th (for which a hurry) and night-13 (for the meng-akhirkan/tetap live).
2. Compulsory throw jumrah on days tasyriq, way is as follows:

Every Haji third throw jumrah (ula, wustha, Aqabah) On each day of the days tasyriq after tergelincirnya sun. Namely with seven pebbles are sequence for each jumrah, and should bertakbir every time he throws. Thus the number of stones gravel which he must throw every day is 21 of pebbles. (Size pebbles are slightly larger than beans).

Jama'ah pilgrimage began with the throwing jumrah ula, Ie jumrah a located near the mosque of Al-Khaif, then he should go to the right as he stood facing the Qiblah. There should he stand up for long to pray with a raised hand. Then he threw jumrah wustha , Then find a position on the left and stood facing mecca. There should be a long time he stood up to pray, lifting hand. Then he threw jumrah Aqabah by facing him and made the city of Mecca located on his left and Mina on his right. There he did not stop (to say). Thus, the same thing he should do in dated 12 and 13 Dhul-Hijjah.

Warning:

1. Is wrong, washed gravel (before the throw), because the Thus there was no statement from the Prophet J, also not from the friend.
2. A to measure (actually throw) is a pebble falling into the shelter, and not throwing the pole in the middle shelter (gravel).
3. Time throw jumrah is starting from the time the sun to its setting tergelincirnya, but why not throw it into the night, if it is indeed required. It was based on the words of the Prophet alaihi wasallam:
   "Shepherd throws (Umrah) at night and herding (cattle) in the daytime. " (Hadith hasan, As-Pedigree Ash-Saheehah, 2477).
4. No may represent the throw jumrah except when in a position of weakness (can not) or fear of danger for the elderly, sick, young or something. And when represents, then he should throw jumrah ula seven times for themselves first, then threw for people it represents. Similarly, he should do in jumrah wustha and Aqabah (if representing others).
   As for some people today who simply represents throw jumrah is thing wrong. People are afraid to jostle with men and women then he should go throw in moments of quiet, for example at night.
5. Should Third throw jumrah such an orderly, ie shughra then wustha and Aqabah.
6. It wrong person who insults and invective when to throw jumrah, or throw the shoes, umbrellas and a large stone, and the trust some people that the devil was tied to the pole in the middle pebbles shelter.
7. Overnight which must be done in Mina is to live there at some big time tonight. For example, if the entire night was eleven hours then he must stay in Mina for more than five hours and 30 minutes.
8. Allowed for those who hurry to leave Mina on the 12th Dhul Hijjah, which is after throwing jumrah and should he come out from Mina before sunset. If the sun had sunk and he was still in Mina, then he must overnight and threw back the next day, unless he has getting ready to leave Mina and the sun sets because the traffic or the like is he allowed to keep going and it was not why him.

TO ON

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DATE 12 Dhu al-Hijjah

1. If You're done throw jumrah on the 12th of Dhul-Hijjah, then you want to race you allowed out from Mina before sunset, but if you want to stay then it is more important. Bermalamlah (another day) in Mina on the 13th of Dhul-Hijjah, and the third Throw jumrah (ula, wustha, Aqabah ) After his slip of the sun and before the sun sink, because the days tasyriq ended with the sinking sun.
2. If the sun had sunk on the 12th of Dhul-Hijjah (the second day of days tasyriq) And You still in Mina, then you are obliged to spend the night in Mina on the back night and then throw jumrah the next day, unless you have been getting ready to leave, but the traffic such as that the sun sets and you allowed out of Mina and why it was not for you.
3. When You are about to leave Makkah, you are obliged to do thawaf Farewell ' seven times round, after you disunnahkan prayed two cycles behind Station Ibrahim.
4. Female which menstruation or childbirth are not obliged to do thawaf Farewell '.

With Thus done pilgrimage jobs.